代代相傳 (羣學)
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群學有論曰代襲(英文Intergenerational Transmission)。謂父祖之志行、風俗,移於子孫,猶水之就下,火之炎上也。此非獨成一人之性,亦定民羣之行。其道多端:或承家訓以正其俗,或襲舊習以適其變,甚或先世隱痛,亦遺於後人,若血脈之不可絕。究其理,則世道之離合、風氣之變遷,皆可由此窺見。
其傳受之際,男女異軌。陰陽異位,職分殊途,故感應亦殊。嘗考諸例,父母之於子,同氣相求者易。故父詔其子、母導其女,其志趣政見,往往相若[一];而母女之親,視父子尤篤[二]。若易地而教,則其效稍殺[二]。
又有關乎戎旅者。美利堅嘗以此爲考:凡父嘗歷戰陣者,其子多好兵,克紹箕裘;若父僅役於承平之時,子反厭兵。此見家風與世變相盪,非獨父詔之功,亦時勢使然也。[三]
至若奸宄之習,亦有世傳之憂。澳洲新南威爾士,稽八萬餘童蒙:凡母嘗麗法網者,其子若孫,多困於貧窶,心智多蹇。且母之罪戾愈重、犯之愈頻,則其後昆之遭際愈乖。[四]語云:「積不善之家,必有餘殃」,謂是。
- ↑ M. K. Jennings, R.G. Niemi. (1968, March). “The Transmission of Political Values from Parent to Child.” The American Political Science Review. Vol. 62, No. 1, pp. 169-184. https://doi.org/10.2307/1953332
- 1 2 C. Meeusen. (2014, April). “The Intergenerational Transmission of Environmental Concern: The Influence of Parents and Communication Patterns Within the Family.” The Journal of environmental education. Vol. 45, no. 2, pp. 77-90. https://doi.org/10.1080/00958964.2013.846290
- ↑ F. Campante D. Yanagizawa-Drott. (2015, July). “The Intergenerational Transmission of War.” National Bureau of Economic Research Working Paper Series. No. 21371. Available: http://www.nber.org/papers/w21371
- ↑ S. Tzoumakis, M. Burton, V. J. Carr, K. Dean, K. R. Laurens, M. J. Green. “The intergenerational transmission of criminal offending behaviours,” CRG 19/14-15