跳至內容

代代相傳 (羣學)

文出維基大典

群學有論曰代襲英文Intergenerational Transmission。謂父祖之志行、風俗,移於子孫,猶水之就下,火之炎上也。此非獨成一人之性,亦定民羣之行。其道多端:或承家訓以正其俗,或襲舊習以適其變,甚或先世隱痛,亦遺於後人,若血脈之不可絕。究其理,則世道之離合、風氣之變遷,皆可由此窺見。

其傳受之際,異軌。陰陽異位,職分殊途,故感應亦殊。嘗考諸例,父母之於子,同氣相求者易。故父詔其子、母導其女,其志趣政見,往往相若[];而母女之親,視父子尤篤[]。若易地而教,則其效稍殺[]

又有關乎戎旅者。美利堅嘗以此爲考:凡父嘗歷戰陣者,其子多好兵,克紹箕裘;若父僅役於承平之時,子反厭兵。此見家風與世變相盪,非獨父詔之功,亦時勢使然也。[]

至若奸宄之習,亦有世傳之憂。澳洲新南威爾士,稽八萬餘童蒙:凡母嘗麗法網者,其子若孫,多困於貧窶,心智多蹇。且母之罪戾愈重、犯之愈頻,則其後昆之遭際愈乖。[]語云:「積不善之家,必有餘殃」,謂是。

[溯源]
  1. M. K. Jennings, R.G. Niemi. (1968, March). “The Transmission of Political Values from Parent to Child.” The American Political Science Review. Vol. 62, No. 1, pp. 169-184. https://doi.org/10.2307/1953332
  2. 1 2 C. Meeusen. (2014, April). “The Intergenerational Transmission of Environmental Concern: The Influence of Parents and Communication Patterns Within the Family.” The Journal of environmental education. Vol. 45, no. 2, pp. 77-90. https://doi.org/10.1080/00958964.2013.846290
  3. F. Campante D. Yanagizawa-Drott. (2015, July). “The Intergenerational Transmission of War.” National Bureau of Economic Research Working Paper Series. No. 21371. Available: http://www.nber.org/papers/w21371
  4. S. Tzoumakis, M. Burton, V. J. Carr, K. Dean, K. R. Laurens, M. J. Green. “The intergenerational transmission of criminal offending behaviours,” CRG 19/14-15